Wednesday, April 22, 2020
Mbuti Community Essays - African Pygmies, Colin Turnbull
  Mbuti Community  In his book, The Forest People, Colin Turnbull achieves the taste and feel of  life inside a Mbuti community, but in doing so offers a skewed anthropological  look at the peoples of the African Congo. When reading the book, I did truly  feel a part of the Mbuti world, but I also noticed a lack of anthropological  accuracy when it came to portraying effect had on Pygmies by the lives and  cultures of surrounding natives. Not only does Turnbull lack respect non-Pygmy  culture, but he also doesn't much account for the possibility of change as he  idealizes the Mbuti belief and living system in the state it currently exists.    As illustrated quite early in the book when Cephu's daughter dies of dysentery,  the Mbuti people copy some of the patterns of ritual grief used by their  villager Negro neighbors. It is clear from their behavior that the Pygmies hold  little stock in the cultural beliefs of the villagers, and play along simply to  not upset the good food source they can use the Negroes as. However, the way  that Turnbull portrays this relationship is extremely one-sided, often times not  even giving the "Negroes" the dignity of a tribal name. His treatment  of their beliefs is similar, and gives only the vaguest reasons for their  behavior, citing belief in spirits and fear of the forest. Since Negro customs  obviously affect pygmy behavior, it seems curious that Turnbull should come so  close to completely ignoring cultural reasons driving it. Forces moving culture  are much clearer and completely defined when Turnbull follows the pygmies into  the forest and away from the influence of surrounding villages. Here, the ritual  of the molimo is seen in its pure state, as are other rituals such as marriage  and the elima. From the Mbuti (and therefore Turnbull's) point of view, it is  there in the middle of the forest that everything is right with the world, and  no polluting influence of the villagers or of change can approach them. However,  this is a false view, because change is inevitable in any culture, and even  though not always accepted, changes will occur. Turnbull sees the using of a  length of pipe as the Molimo trumpet, a man-made material replacing the  traditional bamboo, and in this at least he understands that is not so much the  ritual that is important, but the idea behind the ritual. But even in the  understanding of this concept, Turnbull still argues for the non-changing Pygmy  way of life, which is really not possible. I will not call the older style of    Pygmy culture "isolated", because no group of people is really cut off  completely from surrounding groups. Because of his immersing style of writing,    Turnbull captures the spirit and heart of the Mbuti Pygmies with just the basic  knowledge of how changes from the outside world affect the cultural activities  of the group. He assumes the Pygmies are impervious; they may try a new  activity, like raising plantations, for a while, but in the end they will always  return to the forest and the hunter-gatherer way of life, because that is what  they have always done and what is right for them. Herein lies the biggest error  made by Turnbull in The Forest People: he doesn't give the Pygmy culture enough  credit for what it is. The Mbutis are changing, dynamic piece of humanity being  fueled by not only age-old traditions and customs, but also the very real  beliefs and values of the tribes that they share the Congo with.    
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